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A Godly Man is not a Slave

Emancipate yourselves from mental slavery
None but ourselves can free our minds

                                           -Bob Marley, Redemption Song

It occurred to me that one of the hallmarks of the human condition is the struggle to discover who we are, and to become the person we want to be.  In today’s secular humanistic society, it seems that anything goes, and the choices of who we can choose to be is bewildering.  Consequently, most people choose not to choose and live a reactionary life, not taking the initiative to act to positively alter their lives or surroundings.  They merely exist, and react to their environment instead of acting on their environment.  This is not living, this is conscious death.

As a Christian, I have a guide as to how I should live my life in the Bible.  But all too often people use this guide as a very shallow instruction manual, and follow certain precepts from it without actually understanding what God intends for us.  To really understand what kind of persons God is trying to mold, we need to look at some of the heroes of the Bible, and what happened to them.

God does not want slaves.  The slave mentality is one in which the slaves limit themselves by their own self-imposed restrictions.  A slave uprising was a common fear among slave holders throughout history.  To prevent such an uprising as the Spartacus uprising of 73 BC, slaves are denied access to the knowledge that would reveal just how frail the control of the slavemaster is over the slaves.  Slavery is only possible when the will and hope of the slave to be free is broken.  Numbers chapters 13 and 14 gives an excellent and easy to read example in it’s narrative:

The LORD said to Moses,  "Send some men to explore the land of Canaan, which I am giving to the Israelites. From each ancestral tribe send one of its leaders."

When Moses sent them to explore Canaan, he said, "Go up through the Negev and on into the hill country. See what the land is like and whether the people who live there are strong or weak, few or many. What kind of land do they live in? Is it good or bad? What kind of towns do they live in? Are they unwalled or fortified? How is the soil? Is it fertile or poor? Are there trees on it or not? Do your best to bring back some of the fruit of the land."

At the end of forty days they returned from exploring the land.  They came back to Moses and Aaron and the whole Israelite community. There they reported to them and to the whole assembly and showed them the fruit of the land. They gave Moses this account: "We went into the land to which you sent us, and it does flow with milk and honey! Here is its fruit. But the people who live there are powerful, and the cities are fortified and very large. We even saw descendants of Anak there. The Amalekites live in the Negev; the Hittites, Jebusites and Amorites live in the hill country; and the Canaanites live near the sea and along the Jordan."

Then Caleb silenced the people before Moses and said, "We should go up and take possession of the land, for we can certainly do it."

But the men who had gone up with him said, "We can't attack those people; they are stronger than we are." And they spread among the Israelites a bad report about the land they had explored. They said, "The land we explored devours those living in it. All the people we saw there are of great size. We saw the Nephilim there (the descendants of Anak come from the Nephilim). We seemed like grasshoppers in our own eyes, and we looked the same to them."

All the Israelites grumbled against Moses and Aaron. . .and they said to each other, "We should choose a leader and go back to Egypt."

Joshua and Caleb, who were among those who had explored the land, tore their clothes and said to the entire Israelite assembly, "The land we passed through and explored is exceedingly good. If the LORD is pleased with us, He will lead us into that land, a land flowing with milk and honey, and will give it to us. Only do not rebel against the LORD. And do not be afraid of the people of the land, because we will swallow them up. Their protection is gone, but the LORD is with us. Do not be afraid of them."
 
 [The Lord weighs in:] The LORD replied, "…As surely as the glory of the LORD fills the whole earth, not one of the men who saw my glory and the miraculous signs I performed in Egypt and in the desert but who disobeyed me and tested me ten times- not one of them will ever see the land I promised on oath to their forefathers. No one who has treated me with contempt will ever see it. But because my servant Caleb has a different spirit and follows me wholeheartedly, I will bring him into the land he went to, and his descendants will inherit it. Since the Amalekites and Canaanites are living in the valleys, turn back tomorrow and set out toward the desert along the route to the Red Sea.

“. . . In this desert your bodies will fall—every one of you twenty years old or more who was counted in the census and who has grumbled against me. Not one of you will enter the land I swore with uplifted hand to make your home, except Caleb . . . and Joshua . . ..  As for your children that you said would be taken as plunder, I will bring them in to enjoy the land you have rejected. But you—your bodies will fall in this desert. Your children will be shepherds here for forty years, suffering for your unfaithfulness, until the last of your bodies lies in the desert. For forty years—one year for each of the forty days you explored the land—you will suffer for your sins and know what it is like to have me against you.”


The Israelites were still thinking like slaves, not like freedmen.  God did not want to sponsor a nation of slaves who would constantly be turning to him to solve every problem for them.  He wanted free men who could stand on their own and act on their own, secure in the knowledge that God was on their side without pleading to him for help.  Consequently, the Israelites were doomed to stay in the desert until the last of the slaves who had escaped Egypt had died.  He points to Caleb and Joshua as the example of what real men are in the sight of the Lord, and rewards them with what he denies the rest of Israel.

This is a key point:  God does not want dependents.  He does not want slaves.  We are free men, capable of making our own choices, and our own mistakes.  God wants us as willing partners in our own lives, choosing to follow in his path of our own free will and in the full knowledge that the choice is ours. 

What are you a slave to?  What bonds prevent you from realizing the plans God has made for you? 

Some people are a slave to their addictions.  Drugs, alcohol, sex, money.  Addictions shape our actions and motivations towards the satisfaction of these addictions, and thus rob us of free will. 

Some people are slaves to power.  The acquisition and maintenance of temporal power over other people is as powerful a narcotic as any opiate.  By gaining power over other people, be it physical, financial, political or emotional, you also become a target for other people who seek that same power.  To maintain your position of power, you may often be placed in a position of making choices that you would not consider otherwise if you weren’t seeking to establish or maintain power.  This limits your freedom of action, and may preclude you from making choices that may be proper but would sacrifice power.

Some people have become slaves to dependence.  When it’s easier to allow someone to care for you and make decisions for you, you forfeit the ability to call yourself your own person.  Reliance on the government to provide for your needs, be it food, housing or medical care, robs you of the independence to make your own way, and to greet your fellow man with the full knowledge that he is no better or worse than you are.  It’s the yearning of every man’s soul to produce something, and those who willingly forgo production and allow society to provide their needs become parasites.  If you are a parasite, you should consider how this affects your relationship with God.

Some people are slaves to their own doubts and fears.  These limitations are self-imposed restrictions.  This is the type of slavery that the Israelites were conditioned to, and which God actively suppressed.  Even after experiencing first hand the power of God on their behalf, the Israelites doubted their abilities, so God left them to die in the desert, so that this self defeating way of thinking would die with them.  Succumbing to this slavery robs people of self-confidence, and forces them to retreat from challenges that God expects his people to stand up and face with the knowledge that he is at their back, supporting them.   From the standpoint of a parent, I am thinking about the child that takes counsel of their fears, and doesn’t join the games of the other children.  We want that child to overcome their fears, because we know that they would have more fun in doing so, and we recognize that the ability to overcome fear and face a challenge is necessary in adult life.

Some people have made themselves slaves to God.  Fundamentalists, the Scribes and Pharisees,  these people follow a mindless, slavish devotion to the exact letter of the law of God, forgetting that the law was made for Man, not Man for the Law.  Do you follow the laws of your church blindly, secure in your righteousness?  A rigid interpretation and execution of the law can lead to the very wickedness the law attempts to prevent.  Jesus taught us through example that the law is to be applied with compassion and thoughtfulness, not forced at the point of a sword.  Fundamentalist righteousness can lead to pride, and such pride is misplaced when it is because you adhere to the law for the law’s sake.  The man who observes the law because his character would do so with or without the law takes no pride in his observance.  This is the man prized by God.

I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth.
                                                -Revelation 3:15-16

None of this means that you must sacrifice your character or identity.  On the contrary, conquering your demons of slavery will release your character, and allow you to stand up and look men in the eye.  God is not interested in souls who do not have opinions or passions.  Consider the audacity of Abraham to negotiate with God over the fate of Sodom and Gomorrah!  God wants passionate people, who will express their opinions and fight for what they think is right!  Recall the passion Jesus displayed when he took a whip and drove the moneychangers from the temple!

We have been duped in the west into a liberal framework of thought from the misinterpretation of our religion which has emasculated our culture.  There is no commandment that prohibits lying.  The injunction was not to bear false witness, which is a very specific and particularly heinous form of a lie.  Yet throughout history our western moral code has held that the truth must be told, even when it does more damage than a lie would.  There is no injunction against killing.  The original Hebrew commandment said that you shall not murder.  Murder is a specific, premeditated killing without sufficient cause. 

God does not want people who will whimper and cringe when wrong is done to them.  He prefers people who are capable of standing up and looking their oppressors in the eye, and declaring that “If you lay a hand on me or mine, I will kill you!”  Jesus taught us in the sermon on the mount to be humble, be meek, to turn the other cheek; but taken in the context of the Old Testament, he meant for us to do so from a position of strength and confidence, not submission. 

The prime example of the godly man is King David.  King David was confident and self-assured.  He was not arrogant, and recognized that sometimes it’s better to retreat from a situation which presents a lose-lose solution.  The Davidic story serves as the basis for the Arthurian metaphor.  As long as David followed what he knew to be the path God had chosen, Israel prospered.  When David deviated from that path to satisfy his own desires and ambitions, Israel suffered.

It’s my belief that much of the suffering in the world today is because we have strayed so far off the path that we’re not even sure where it is any more.  Before we find the path to the promised land, we first have to divest ourselves of our slave mentalities.

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The Myth of Mecca

Mecca is the most important city in Islam. Mecca is the site of the Ka’aba, the holy temple towards which all Muslims pray daily, and to which each Muslim is obligated to make a pilgrimage at least once in their life. To Muslims, Mecca is the center of Islam, and therefore the center of the universe.

Mecca is a city located approximately 40 miles inland from the modern port city of Jeddah, in the western coastal range of Saudi Arabia. It has very little in the way of natural resources, and a very modest water supply. It has sprawled out from it’s original cradle nestled in a narrow, dry, and stony valley a quarter of a mile wide and a mile and a half long. The mountains on either side are rugged and devoid of vegetation, naked.  Free of human intervention, Mecca is sterile. There was too little water for agriculture.  In the 7th century there were no trees and far too little grass for productive grazing.

The earliest accounts we have of Mecca come from Islamic texts. Ibn Ishaq records the history of Qusay of the Quraysh, who wrested control of the polytheistic temple of the Ka’aba from the Khuza'a tribe sometime in the 4th century CE. The earliest substantiated reference to Mecca outside of Islamic scripture occurs in the Continuatio Byzantia Arabica, which is a source dating from early in the reign of the caliph Hisham, who ruled between 724-743 A.D.

There is no archeological or historical evidence to substantiate continuous human occupation in Mecca prior to the 4th century CE. Much of the archeological value of the site has been lost due to development performed to provide hospitality to the ever increasing millions of Pilgrims who attend the hajj each year. Saudi Arabian antiquities officials prohibit archeological study of the site on the basis that it is a holy place.

Islamic accounts imply that Mecca was an important hub of trade and a crossroads for caravans in Arabia in the 6th century. This view has been accepted uncritically and accepted throughout the west, almost to the point that it is considered a postulate, and not open to examination. This acceptance allows the importance of Mecca to be inflated, and places Mecca on the map as a place to be reckoned with in History.

Nothing could be further from the truth.

The only conceivable trade route that may have traversed Arabia is the route from the Greco-Roman empires to the Indian subcontinent. There is simply nothing in southern Arabia, Yemen or Oman that would have attracted enough mercantile interest to cause trade caravans to ply the route through Mecca. All trade from the Mediterranean to India would have doubtless used the sea route down the Red Sea, and circumnavigating Arabia. This route would have been faster, and the conditions predictable. Sandstorms, navigation, and water supply would have made the overland route problematic for the serious merchant. A single ship with a couple of dozen crew would carry far more goods very economically, compared to a string of a hundred camels and their attendant drivers and logistics requirements.

If you look at a map of Southwest Asia, you can easily see that Mecca is on the way to nowhere. It lies in a mountain chain that makes travel difficult, off the beaten path between north and south. Jeddah in the 7th century was not the port city it is today, it was little more than a small fishing village, so there is no east-west imperative to move goods through Mecca.

Mecca had a small spring of fresh water to support it, and did have a local attraction, as it was the local seat of the polytheist Arab religious tradition. It had a modest temple dedicated to the local moon god worship which local Bedouins would periodically come to worship at. The annual Hajj to the temple of Mecca was the only industry in the small village. The temple offerings helped sustain the Quraysh tribe throughout the rest of the year. As one can imagine, this gathering was often the only contact Bedouins would have with other tribes throughout the year. Goods were traded, marriages arranged, and supplies were purchased which were not generally available in Arabia. The Quraysh operated a thriving market during this time, and traded the Bedouins for the textiles, hides, gems, spices and incense gathered or made over the year for products imported from Syria. After the Hajj, the Quraysh would take the goods gathered from the Bedouins and mount a caravan to Syria, where they would exchange them for goods to sell at the next year’s Hajj. Thus, Mecca was the terminus for a small caravan trade route to and from Syria.

Mecca was not unique in this respect. Muslim tradition would have us believe that the Ka’aba of Mecca was the seat of pan-arabic polytheism, but this was certainly not the case.  Every community had a house set aside for housing the local idols. Ibn Ishaq tells us that every family routinely kept a sacred rock-idol in it’s family quarters, and that communities raised small temples to house their communal idols. Meteorites were prized as holy stones, and Mecca’s Black stone was a fine example and held in high regard. The Ka’aba that housed it, however, was unremarkable. Tabari VI:50tells us ". . .  the Quraysh demolished the Ka'aba and then rebuilt it. According to Ibn Ishaq, this was in the Messenger's thirty-fifth year. The reason for demolition of the Ka'aba was that it consisted of loose stones rising to somewhat above a man's height, and they wished to make it higher and put a roof over it, since some men had stolen treasures kept in its interior."

So it was about six feet tall and had no roof. No building in Mecca had a roof, because there was no wood to use as building materials. Meccan dwellings consisted of stone walls with tent coverings as roofs, barely a step above the normal nomadic dwelling of the Bedouin. Other sources tell us that part of this reconstruction effort was a result of a shipwreck found near Jeddah which provided timber for the roof.

The Ka’aba was and remains the sole source of income for Mecca, and in fact was and remains the entire raison d’être for the village/city of Mecca. Control of this temple implied control of the entire economy of Mecca. This made it a highly sought after prize, just out of reach for young Muhammad, who was a member of the family, but not in line for inheritance. If you consider the early years of Islam as a political and military movement to seize control of this economic resource, Islam at once makes more sense and takes on a sinister aspect.

One could make the case that Islam exists primarily for the enrichment of the descendents of Muhammad who control the Ka’aba. To this end, the Islamic movement has been wildly successful!

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Connecticut High Court Assaults Foundation of US Government

 In a 5-4 decision, the Supreme Court of Connecticut rejected a law that stated that marriage was between a man and a woman.  See story.

Another victory for the gay marriage movement. Social mores are shifting, and perhaps someday someone will give me a logical case for why gays should marry, but I’m not holding my breath. I’m not a reactionary homophobe, but I see the increasing prevalence of homosexuality as more a symptom of societal stress and confused gender roles than a problem in and of itself.

What alarms me more, and should alarm everybody regardless of their opinion towards the gay movement, is the blatant usurpation of the legislative role by the Connecticut court. An activist court has rendered legislation irrelevant and established in it’s place a de facto law that is the exact antithesis of the law passed by constitutional means. The will of the people is not represented by the court. There was no legislative review, and no chance for the State’s Executive to exercise veto power over the pending legislation. It is a law imposed on the people, against the people’s wishes, by the tyranny of the court.

Justice Peter T. Zarella correctly points out that the purpose of marriage laws are to "privilege and regulate procreative conduct." Marriage is a contract, and under contract law it enjoys special status. The only reason for this status is to protect the interests of children and disadvantaged members of the contract.

A marriage contract is freely entered into by two people, but the performance of this contract profoundly affects the lives and well being of children who had no choice or rights when the contract was established. Society for thousands of years has recognized that children are effectively involuntary partners after the fact of the marriage contract, and has moved to ensure that the rights of children under the marriage contract are protected. This is as it should be.

For most of history the biological differences between partners in a marriage contract has implied an inherent inequality in the performance of the contract. In a standard civil contract partners presumably enter the contract on an equal, or agreed upon basis. Contracts are written with the understanding that termination and disposition of a contract shall be commensurate with the equality into which partners entered into the contract. The Female role in a marriage contract of bearing and in most cases raising children puts her at a distinct disadvantage should the partnership be dissolved. Again, society has often recognized this and at least in the west has moved to ensure that the rights of women are protected should the partnership be dissolved. Again, this is as it should be.

Homosexual partnerships by definition do not produce children, and there is no inherent bias towards one or the other partner in their ability to provide for themselves should the partnership be dissolved. This negates the primary purpose for the establishment of the marriage contract.

Marriage contract partnerships have enjoyed several privileges in society that are unique.   Medical notification and decision making assumes a spouse has a primary interest and responsibility. There are tax advantages if only one partner works. Inheritance makes assumptions regarding marital status. These privileges are not unique to a marriage contract, the only unique feature is that they are assumed to exist without question with a marriage contract. There are legal methods of establishing all of these privileges between two people without resorting to marriage.

The lawsuit which led to this insane decision alleged that the state's marriage law, if applied only to heterosexual couples, denied them of the financial, social and emotional benefits of marriage. Now I’m no expert of the Connecticut Constitution, but I’m willing to bet that nowhere does it guarantee social and emotional equality. These are quite distinct issues from legal equality, and unenforceable by any government agent. Following this standard logically, you don’t need to go far before you start requiring thought police.

In the majority opinion, Justice Richard N. Palmer becomes incoherent when he observes that “. . . gay persons are entitled to marry the otherwise qualified same sex partner of their choice."  Judge Palmer, what does “otherwise qualified” mean?   To me it means that the parties lack a critical qualification! Which qualifications is the court going to hold as critical and which will it choose to discard to further a liberal agenda.  Homosexuals are qualified to marry, except for their obvious gender similarity.  Suppose I want to marry a seven year old girl? According to Judge Palmer, we are otherwise qualified, except for her age. Or maybe I want to marry three or four women? I am otherwise qualified, except for my existing marital status. 

To pile outrage on outrage, State Sen. Michael Lawlor expects the General Assembly will pass a gay marriage law next year to codify the Supreme Court ruling. WHAT!!?? The legislature is going to rubber stamp the Supreme court law? These legislators should be howling in anger that their responsibility under the constitution has been usurped by the court, effectively rendering the legislature irrelevant! Instead they are rolling over like the good lap dogs they are and begging the court to rub their belly! 

When the government ceases to follow the rulebook and starts inventing itself as it goes along, it’s time for the electorate to remind them who serves who, and throw the lot of them out. Connecticut citizens should be demanding their state representatives to impeach the judicial panel, and if that fails, the legislature should be thrown out in it’s entirety come November, and a new lot placed in it’s stead who will support the people and return Connecticut to a constitutionally governed state. People get the government they deserve, and I refuse to believe that the people of the great state of Connecticut have fallen so far that they deserve judicial despotism.

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Thoughts on the Space Program

From a recent e-mail exchange:

>I was in my economics technology class, when a brawl over the
>Columbia and the space program in general broke out. I was
>wondering what the opinionated Scruffy Scirocco thought.
>When you have time, I would enjoy reading your thoughts about
>the subject.

Opinions? Moi?

The surprising thing is that this hasn't happened more often. Shuttle travel is now running just over 98% safe -- an amazing feat when you consider the complexities of what we're trying to do here, and when you consider that the previous administration cut funding for NASA to the bone. There are other safety issues, and experience from the Challenger disaster showed how political NASA is -- even at the cost of safety.

If you look at every aviation rule or law regarding safety, you will have a manual bigger than the New York City phone booth. And every one of those regulations is in there because someone died. Pushing the envelope is dangerous, and when you strap a rocket to your butt and go blasting off at mach 17, every now and then it's going to bite you.

Is it worth it on a personal level? Not one astronaut resigned in the wake of Challenger, nor do I expect any to do so now after Columbia. If we were launching a shuttle tomorrow, there would be no shortage of volunteers. As major explorations go, space is the safest in history. Ferdinand Magellan left Spain with 250 crew and 5 ships and circumnavigated the world (well, he was killed in the Philippines). His crew returned to Spain with 18 crew and 1 ship remaining. The expedition was hailed a tremendous success and actually turned a profit.

Is it worth it, period? Yes and no. The drive into space spawned huge numbers of small technologies which would not have been pursued otherwise, yet have a subtle yet profound impact on our lives today. I'm not that much older than you, yet I marvel at some of the things that didn't exist when I was your age, yet you take for granted because you don't know any better. Just because space has not yet become commercially lucrative does not mean it never will. We have only just begun scratching the surface of this frontier. What if Columbus had landed, said "Nope, no gold here!", and returned to Spain and not said anything to anybody?

I get turned around at least once every time I travel, but I don't waste any time getting lost, because I always know exactly where I am, due to the miracle of a GPS receiver that fits in my pocket. My TV comes through a satellite dish on my roof. A touch of the mouse, and I can see a satellite photo of the weather in my hemisphere  The next time you take a home movie, stop and think about that camcorder you're using. The CCD array that collects your images is a direct commercial application of technology originally designed for satellites. These are just a few obvious examples; there are literally thousands of other items that we take for granted that wouldn't be possible without the space program, from new plastics and materials, to advances in medicine, new drugs, and even increased food production (courtesy of land sat analysis of our land utilization).

The infrastructure isn't in place at this time, but eventually it will be, to perform manufacturing in space. There are many manufacturing processes that would be cheaper, safer and more productive in micro gravity than here on earth. Frictionless bearings, more perfect crystal growth for microelectronics, more pure chemical process are all possible in free-fall.

The shuttle is not necessarily the best vehicle for repeated trips to orbit and back. The shuttle is the largest payload delivery system in history. Believe it or not, the shuttle has more lifting capability than a Saturn V rocket. The curious thing is that the Shuttle has never launched fully loaded. So basically we have way more gun than is necessary to, for example, service the space station. The shuttle is old, using technology that has been obsolete for twenty years in some cases. But nay-sayers like the folks you're conversing with refuse to fund development of a new lift vehicle which is cheaper and makes more sense. Given adequate funding, space exploration will become cheaper, and the potential profits will grow more within our grasp.

The technology is nearly within our grasp - in fact I recently heard there is a venture company collecting capital to do so - to create an earth-to-orbit tramway. This idea was first floated in the early '60's by Science Fiction author Arthur C. Clarke (for those who poo-poo Sci-Fi, I invite them to go back and watch the Star Trek re-runs, and then contemplate their cell phones and PDA's. Dreams can't come true unless someone does the dreaming.). The idea is that a cable can be suspended in geosynchronous orbit to the surface of the Earth at the equator, with an equivalent mass extending beyond geosynchronous orbit. Such a structure would allow traffic to literally climb the "beanstalk" to orbit, thereby eliminating the most expensive part of the space deal - the cost of getting out of this gravity well. When conceived, it was pie in the sky, because no material existed which was strong enough and light enough to do the job. Now we have carbon nano-tubes, which ARE strong enough and light enough.

Why do we need to go to space? In the short term, we don't NEED to. In the long term we will have no choice.

Contrary to what a lot of doom-sayers promote, our ability to grow enough food is increasing faster than our population, and in developed countries population growth is zero or even negative as our lifestyle has adapted to the highest standard of living ever seen in history. Population pressure may make things uncomfortable, but it will not force us off the planet. The human race is here to stay. Nor will we be changing significantly in the future. Evolutionary change occurs in very small populations which are under stress of some sort. The Human race is too big to change much. To understand this, drop a singe drop of food dye into a test tube and observe the change. Now drop the same amount into an olympic swimming pool. Same with genetic variation and population size. So, safe to say, the people here a million years from now will probably be physically very similar to humans today.

However, the greatest threat we face in the mid-future is that of a giant asteroid impact. It's not a matter of if we're going to get smacked by another dinosaur killer, but when. There are a lot of debates over the probability of the event, and whether we're due or not. These are moot. Whether it happens ten years from now or a million years from now, it will happen, and when it does, mankind's joke is over if we're still earthbound. All of life is a risk vs. reward evaluation. You can make an argument that we don't need to spend resources to avert an asteroid collision, because the probability is vanishingly small. However small, though, it is not zero, and if you are wrong, we all die - all 6 billion of us. No matter how small the proximate risk, the danger is infinite; we cannot afford not to develop a defense against this.

In the very long term, mankind will go to the stars - or it will cease to exist. We live in a unique little greenish blue bubble in a very hostile universe - and the life span of that bubble is not infinite. We had better be well-situated to move when that bubble pops. Given that there are no other greenish blue bubbles ready to move to (see "Rare Earth" , by Ward and Brownlee), we had best get busy making some, because it may take as long as we have left to get even one made. If the human race chooses to stick it's head in the sand and stay earthbound today, we are dooming our descendants.

The space shuttle today is the Wright Flyer of the space era. I just recently read that they're building a replica of the Wright flyer, and that it's difficult to impossible to fly, and pretty dangerous. Ask your classmates if that sort of a history gives them second thoughts as they board a 747 bound for Europe. Remind them that "Man will never fly." Remind them that "The telephone has no practical commercial application." Remind them of the patent clerk who resigned in the early 20th century because "There was nothing left to invent."

I personally find it hard to believe that while we're on the threshold of the greatest age of exploration in history, that there are people who want to step back from this threshold. Someday someone from Latin America will take up residence on the moon. May be 50 years from now, may be 500, but it will happen. When it does, I hope to hell there will be someone grousing that "If they plan to live here they should at least learn English!"

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Missing the Point about Health Care

 John McCain wants to give everybody a $5,000 tax break to help them pay for health insurance.  Barry Obama wants a more draconian approach, requiring by law that all children have health insurance, and setting up some sort of nebulous government group insurance. 

Obviously, McCain's proposal is the more preferable one, if only because it's less intrusive.  Before I get to pointing out where the fire really is, let's clear some of the smoke from the room. . . .

The so-called health care crisis is mostly invented from whole cloth by the Democrats.  They've been hollering about this for 16 years now, ever since Hillary's attempt at creating a massive medical industrial establishment fell flat on it's face.  The fact is that most people are insured.  The massive numbers of uninsured quoted by the Democrats are specious.  A significant number of those uninsured are from the demographic least likely to require major medical care: young males.  There are huge numbers of people for whom health insurance is available and affordable, and they have consciously made the risk/reward assessment and chosen not to spend their money on health insurance.

During this whole debate, I never hear anyone pointing out that people do receive medical care, even if they're not insured.  Shriners do yeoman work in ensuring that children who need medical care get the best.  When my uninsured mother died of lung cancer, the hospice and medical care she received was second to none, and no one ever sent us a bill.

Before I go too deep into cause and effect here, let's take a brief time-out to follow the money.  In the 25-30 years after WWII, we saw a huge military industrial establishment form in this country.  President Eisenhower wisely warned us against this fusion of government and industry.  Inflated government contracts with insufficient oversight and lobbyist kickbacks ensured huge amounts of money flowed from the public coffers into the hands of industry, and John Q. Public certainly did not get his money's worth.  Since the wind-down of the cold war and increased scrutiny by the golden fleece committee, these sorts of abuses have become harder to hide.  Unscrupulous legislators yearn for the glory days when government contracts can again spend billions of dollars on a government sponsored industry, and the Democrats see health care as the perfect growth industry to support this.  They want to see a medical industrial establishment, where government gets a chance to skim the till  as the money  flows from patient to health care provider.

Medical care costs are skyrocketing, and neither candidate has come within a country mile of the real sources of the problems in our medical establishment.  Anyone who takes economics 101 understands the root of high prices is explained by supply and demand.  Demand for health care is a given, and we are happy that it is growing, because it means we're living longer. 

Let's look at supply: What does it take to become a medical doctor?  Answer:  Resources.  Lot of them.  Eight years of college, followed by 3 to 7 years of residency.  With today's tuition fees, this is an absolutely insane amount of money to spend, not to mention living costs.  This commitment is expected from a demographic of under 30 who are at a time of their life where they are driven to establish life-long relationships, start a family, buy the first home, etc. By the time I was 26, I was debt free and embarking on a professional career.  By the time the medical student is 26, they are just finishing school, preparing for their first entry level position, and typically saddled with crushing debt.  The only silver lining in their world is that their skills are rare enough that they can charge exorbitant fees and get them -- which they have to do to pay their debts.  This is not a way of making a cost effective doctor.

The second leg of this medical cost crisis is our legal system.  Ambulance chasing lawyers (I'm looking at you, John Edwards!) are always looking for a quick way to sue some medical provider.  To protect themselves, doctors take out malpractice insurance.  Knowing these doctors are insured just encourages the sharks, because they know there's a chest full of cash available.  Often insurance companies settle malpractice claims out of court, because lawyers are smart enough to know how much to ask for, making it cheaper to just pay rather than fight.  Our legal system requires any claim to be given a fair hearing, and the defense must spend money to defend against such a claim, even if it's completely specious.  Insurance companies pass the costs of these frivolous lawsuits on to the doctors, who then pass it on to the consumer. Many private practice doctors have closed up their business because thay can’t afford the malpractice premiums

One cost of medical care that’s gotten a lot of press in the last few years is prescription drug costs.  Prescription drugs cost a lot of money for two reasons:  One is the risk that drug companies take in development and approval.  Developing a drug costs money, and for every drug that successfully hits the market, 100 others failed to perform adequately and never reached market. Once a drug hits the market, the company is vulnerable to class action lawsuits if long-term complications are found and people are injured. Lawyers dream of this sort of thing. Say drug XYZ reaches market and is later found to cause irreversible heart valve leakage. Some lawyer puts an ad in newspapers nationwide, collects 4,000 people who have been harmed by this drug and seeks damages in court to the tune of  $15,000 per person. That’s 60 million dollars, of which the lawyer gets half. The drug company has to pass this cost on to the consumer in the form of higher drug costs.

The bottom line is that a shortage of qualified health care professionals and a surplus of legal risk has combined to create a health care shortage. What I want to see is a candidate who has the courage to address these problems head-on:

  • Take the government money being spent of health care that ends up in the pockets of insurance companies and HMO’s, and use it instead to fund a scholarship program for Medical Doctors. A lot of very good minds chose engineering over medicine, because they couldn’t afford the tuition and time to become an MD.
  • Work with the AMA to streamline a course of study for Medical Doctors, and allow medical students to specialize early. It shouldn’t take eight years to become qualified to be a family practitioner. Medical students often do not utilize much of the specialized training they receive, since they do not specialize until after they have become a resident.
  • Massive tort reform is required. Our system should be reformed so that the loser pays the legal costs of any lawsuit for both parties. This by itself would cause frivolous lawsuits to become a thing of the past, and many lawyers would need to find other lines of work, perhaps in the medical field.
  • Lawyer fees and malpractice damages must be capped. People need to be aware that letting someone knock you out and take a scalpel to you entails a certain amount of risk. 
  • All doctors should be required by law to make their medical practice records freely available to the public, using some sort of peer approved rating system by which the competence of that doctor may be easily evaluated by the layperson. As in any other profession there are good doctors and bad doctors. The problem is that the public has no way of evaluating the difference, and because of the legal environment, no medical provider is going to help.

Socializing health care or just dumping money into the existing system are both losing strategies. Neither party, neither candidate in this campaign recognize what the problems are, let alone how to solve them.

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The Lindsay Ann Burke Act

Rhode Island just passed a law requiring schools to teach Middle school and High school girls about abusive relationships and how to avoid them. (Story on MSNBC) .     Okay.  On the face of it, it seems like a good idea; I mean what's wrong with educating girls about this?
 
Then why do I feel squirmy when I consider this?  Usually my gut is right when it tells me something is fundamentally wrong here.
 
So I went through this story again, and I found it: "The initiative was spearheaded by Burke and her husband, Chris, who say schools should be obligated to teach teens the warning signs of abusive relationships."
 
Whoa!  Something bad happened, and now we need a government program to fix it or prevent it from happening again?
 
Ann Burke states in the article that she recognized the signs of this relationship and warned her daughter.  Her daughter ignored her warnings, and maintained what sounds like a co-dependent relationship with her abuser.  What happened to Lindsay Burke is a tragedy, but ultimately she allowed it to happen to herself.  
 
What failed Lindsay?  The obvious answer is her family.  Ann Burke failed to educate her daughter on the difference between a healthy relationship and an abusive relationship.  Lindsay's upbringing failed to provide her with the tools to be emotionally self-sufficient, and have the confidence to push back and assert her independence from this criminal.  And now Ann Burke wants government schools to pick up the mantle of responsibility to ensure that children are taught that which she failed to teach to her own child. 
 
We should always be circumspect when the government tries to be a nanny state.  Children need this lesson, but the proper venue for it is in the home and the community, not the schools.  Children learn by example.  This well-intentioned usurpation of family responsibilities is a misguided, largely wasted effort.  Those who need what this program offers, who for whatever reason aren't getting it from home, will likely not benefit from this class.  For those who don't need it, it's a colossal waste of time and resources.
 
I remember classes like this when I was in school.  They were rarely taught by someone who was adept at conveying the information, and resulted in dry lectures and source material that seemed to have little to do with my life at the time.  Don't hit girls.  Yeah, yeah, I know that.  The more subtler types of abuse simply can't be conveyed in a classroom setting.  No one appreciates the damage these can do unless they've experienced it.  Teaching students to follow a "if-this then-that" set of behaviors is ineffective.  Children need to be encouraged to have the maturity and confidence to deal with situations like this independently, because no two situations are going to be the same.  I have encouraged my 14 year old daughter to be a critical thinker, and have provided her with emotional and physical skills with which to handle a situation like this.  If,  God forbid, she ever finds herself confronting a monster like the one who killed Lindsay, I fully expect her to thoroughly kick his backside.
 
A more effective way to implement a preventive action for this tragedy is to educate the parents, particularly the mothers.  This isn't going to happen by sending a read & sign informational flyer home.  Parents are far too busy and have far too much to sign coming home from school as it is.  The impetus for making parents aware that this is an essential part of a child's family education needs to come one on one, from the teachers, the pastors and the community leaders.
 
When the government schools find it necessary to usurp the prerogatives of the parent in educating the child on social behavior, a dangerous precedent is set.  The government should never be cast into or thought of as a surrogate parent for the constituency.  To do so casts the government in a superior role.  The government should always be the servant of the people, never their master.  In Nazi Germany, and to some extent even Germany today, the government is seen as a benevolent parent, taking care of it's children the population.  We saw what can happen when such a relationship between government and the governed falls into the wrong hands.  In America, our Founding Fathers saw government as a necessary evil, which should be kept on a leash and fed as little as possible, lest it grow too powerful.
 
I feel for Lindsay, and I grieve with her parents.  But I am reluctant to allow the government another, albeit tiny, usurpation of my responsibilities and rights as a parent and a citizen.
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Some Christian Thoughts on Divorce.

The most universal legal concept in the world is that of Marriage.  In the civilized, industrialized world, this is overwhelmingly considered to be a monogamous relationship between a man and a woman, backed up by the full force of secular law.  This universal fixture is in place for one simple reason:  it works.  But works at what?  What is the purpose of Marriage?

Marriage is a legal contract designed to provide for the security of children, to ensure that they receive the resources -- emotional, social and tangible -- required to successfully become adults.  Societies are the products of social evolution.  Successful social strategies propagate and continue; unsuccessful strategies collapse when subjected to external stress.  It does not take a million dollar government study to demonstrate that children from single parent families statistically have higher criminal conviction rates and lower productivity rates than those from traditional two parent families.  Yes, I know there are notable exceptions, and you can fill me full of anecdotes to the contrary.  Statistics have a funny way of making that possible.  If I were a betting man, I would bet that the child of a two parent family will be less likely to be incarcerated and will have a higher income than one from a single parent family.  I might lose that bet a few times, but if I place it enough times, I will make money.

In Biblical times, there was no distinction between secular law and religious law.  In a society with limited resources and limited productivity, the effects of broken marriages on individuals and societies as a whole were obvious and immediate.  Women lacked the means to care for themselves and lived on the fringes of society if they did not have a male benefactor, be it a husband, father, son.  It became incumbent on society to enforce strict measures to prevent this underclass from growing any more than it did naturally through accidents and disasters.  To do otherwise placed a strain on the public coffers where the community contributed to the general welfare, and led to increased vagrancy, crime and exploitation among children who had no other means of sustenance.  Such measures led to the harsh injunction against divorce except in the case of infidelity.

One should note that the ideas of social responsibility and acceptable social behavior were much more intrusive in those times than they are today.  Due to availability of water and construction resources, families tended to live in far more closer quarters than is the case in modern western society.  There was consequently very little privacy, and abusive behavior was held in check by the moral censure of the community who was always in a position to observe it.

In today's western society, the marriage contract is still a powerful force under common law, with ample protections in place to ensure the well-being of children and disadvantaged members of a marriage.  The alarming rise in the divorce rate over the last century can be partially attributed to the increasing isolation of the family from the community at large, which allows abuses to proliferate unchecked by the disapproving eye of the neighbors.  This, combined with the increasing ability of women to provide for themselves without a male sponsor, has resulted in the dissolution of many families.  Christian couples are not immune to the scourge of abusive relationships.  This presents a conundrum to the abused spouse who is told by their scripture that divorce is only acceptable in cases of infidelity.  Surprisingly, the discovery of infidelity generates a bill of divorce far less often than one would think in western society!

When first presented with this question I was at a loss to reconcile the dichotomy.  But there is an answer, and to explore it we need to take a lesson from the Catholic Church in dealing with cases of domestic abuse. 

Non-Catholics scoff at the apparent hypocrisy of the concept of annulment in the Catholic Church, referring to it as a "Catholic Divorce."  The first thing to understand about annulment is that it is not divorce, nor does it parallel a divorce.  In the Catholic Church, annulment proceedings cannot commence until the secular divorce is final.  The annulment proceedings and inquiries are not to find cause or justification for divorce.  They are intended to determine if a marriage ever really existed in the first place!  Most annulments are granted on the basis of "defect of consent".  I.e. one or both parties either did not adequately comprehend the implications of the vow they were taking, or they never had any intention of living up to the vow.  Annulment is not a trial with a verdict at the end, and one day *poof* you're free again.  It's a very intimate, painful and soul-searching process, and through this process, healing begins.

But the really instructive thing about the annulment process is that it is considered to be a part of the sacrament of reconciliation!  Non-Catholics know this sacrament as "confession", and have many misconceptions about it. If we understand that the root of sin is that which separates us from God, then the expiation of sin allows us to return to God.  God does not condemn us for our sin; from the very first sin in the garden, man has condemned himself, and separated himself from God as a result of his sin.  The sin of divorce is a very traumatic experience on a multitude of levels.  Through the healing process of annulment, the parties are (hopefully) reconciled towards one another, towards the community at large, and towards God.

We can take this a step further and utilize the sacrament of reconciliation when a problem is identified, and treat the problem before it tears a family apart.  The offending partner must be called to task for their behavior, and a program of behavior modification must be undergone.  In the secular world, this is known as marriage counseling.    One has to recognize that the reason abusive marriages are so devastating is that the parties involved love each other, even if it doesn't seem like it.  It was once observed to me "We all love our ex-wives!  Hell, we married them, didn't we?"

Often the abusive partner refuses to accept responsibility for their actions.  If this is the case, the victim must do what is necessary to A) protect themselves and other members of the family and B) hopefully impress on the abuser the gravity of the situation and the potential consequences.  If this means leaving the abuser, this is still within the acceptable bounds of the Christian belief. 

If reconciliation is not possible at this point, the parties are faced with the choice of living apart for life, or securing a divorce against the teachings of their church.  I have known people who have taken both of these paths.  I have also known an abused spouse who found the grace to stay with her abuser and try to lead him to salvation regardless.  People like this are saints, but I think safety and common sense should prevail.  Had I thought she was in physical danger, I would have removed her myself.

For me, a lifetime of denial, bitterness and resentment is toxic to the soul.  The end of a marriage is a tragedy.  God has a plan for each of us, and when we join ourselves to another person in marriage, that person becomes inextricably linked to God's plan for us.  If a spouse is unwilling to play their part in God's plan, why should you suffer for their choice?  You have to ask yourself if your role is to lead this person back to salvation.  If the answer is no, then remember that nothing you can do in life can negate the sacrifice of Christ on the Cross.  He already gave his life to set us free.  There's no sin you could imagine that's stronger than his love.  Remember, God doesn't send souls to Hell.  They go there on their own, because they're ashamed to face God.

I know that I haven't given a hard answer to this issue, but I'm neither a judge nor a moral authority.  Every person has to look within, and try to recognize the hand of God in their own lives, before they can decide how best to go.

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So, this is a Blog, eh?

Occasionally over the last couple of years, I would sound off on this or that discussion board.  Writing is easy for me, and I have been known to have a humble opinion from time to time.  Sometimes, people would feed back to me that I should write for a living. 
 
Well, I can't say I didn't enjoy those ego boosts, but it seemed like a lot of trouble, and who the heck really wants to hear my opinion, anyway?  I mean, opinions are like assholes, everyone has one, and they generally stink.
 
But over the last week, one friend of mine really started pestering me, and well, here I am.  But she's not going to get off that easily, because I've made her a co-author!  I envision the format of this to be questions and feedback from her to start things rolling, and then a free-form give and take from there.  We'll see how it goes, and hopefully it will be entertaining, and maybe informative.
 
I call this blog Calculated Risk, because that's what life is.  Everything you do in life is a calculated risk, and people live their lives weighing whether the upside of any decision warrants the potential downside. 
 
Should I have dinner? Upside: I'll satisfy my hunger.  Downside: I might get food poisoning.  Given that my wife is an excellent cook, I deem this to be an acceptable risk/reward equation, and I eat.
 
How about dessert?  Upside: Yummy!  Downside: Fat gut.  Given that I just spent an uncomfortable summer in near constant hunger to rid myself of 25 lbs of unwanted me, I think this is an unacceptable risk/reward.  No dessert.
 
Most of the time in life the risk/reward calculation is so obvious that we don't even realize we're doing it.  But when it really matters, if we don't apply that logic the results can be, well, less than optimal.
 
The implication of this is that you are ultimately responsible for everything that happens to you.  You took the risk, you deemed the risk of a undesirable result was negligible enough to warrant the decision.  If it backfired on you, regardless of how negligible the risk was originally, the fault is yours.
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The "Peaceful" Muslim Expansion

In a dialogue with a Muslim from Egypt, I was flabbergasted when this person maintained that Islam spread peacefully.  It took awhile to collect my position, because I wanted there to be no room for debate, but I eventually responded.

  XXXX abdullah wrote:
Islam didn't spread by this way .If you read about Islam and its victory, you will find this by peace .When Muslims fight any country, they firstly sent a message to its king and asked him to give him the right to tell people about this religion and when he accepted they started to spread their message.and fight only when the king refused .
Dear XXXX,
  It has been a long time since I have written you, but I have not been idle.  This statement above that you made simply shocked me.  It directly denies nearly 1200 years of history, and flies in the face of what I had accepted as common knowledge.  The breadth of this statement, and the sincerity with which you said it, is so contradictory to the facts that my first reaction was that we must not live in the same universe!  Consequently, I wanted my response to be comprehensive.

Below is part of my research in answering this question.  It is by no means complete.  One of the amazing things about the list I have made below is that in the research of any one battle, I would often find references to one or two other battles that weren't on my list, so the thing kept getting bigger.  Much of the history for many of these battles, particularly the early ones, comes from the Tabari Hadiths.

A recurring theme in these histories is that the Muslim army routinely defeated forces many times it's size.  I do not dispute that the Muslims were often numerically inferior, but there's a large probability that the size of the Non-Muslim forces is often inflated to make the victories seem greater than they were.  This tradition started with the "Battle" of Badr, which doesn't even count as a minor skirmish compared to the later wars.

To be sure, there are many cases where cities accepted Islam by treaty and no battle was fought.  Do not whitewash these cases.  Most cities usually had 1000-2000 soldiers as a garrison (2000 soldiers is the size of a US Battalion, the smallest military unit which is independently deployable).  When a force of 15,000 to 20,000 invading soldiers with a history of defeating units twice it's size comes to your city and makes demands, you accept and comply with those demands if you only have a battalion guarding you -- whether you like it or not.
Before we embark on a detailed examination of Islamic conquests, we must be sure we remember that none of the battles described took place in a vacuum. Many Muslims are quick to point out that all their battles were defensive.  Nothing is further from the truth. During Muhammad’s time, only two battles were defensive, and both of those were a result of a pre-emptive or retaliatory attack which was provoked by Islamic behavior or actions.  There were more battles after Muhammad’s death which could be described as defensive within the narrow confines of the battle itself, but were generally defensive battles in a strategically offensive campaign.
The most repulsive events here that I found were the battle of Ullais, where the captives from the battle were massacred in a ritual beheading that took 2 1/2 days, and the battle of Marj-ud-Deebaj, where the refugees who had been allowed to depart the surrendered Damascus were overrun and butchered, their baggage train looted.
I look forward to you re-evaluating your statement that Islam spread peacefully in light of this evidence.  Everything I have presented here is freely available from numerous independent sources on the internet.
I would also like to point out that there is not one recorded battle between Christians and ANYBODY for the first three hundred years of their existence.
623 Battle of Waddan
623 Battle of Safwan
623 Battle of Dul-'Ashir
624
Muhammad and converts begin raids on caravans to fund the movement. Zakat becomes mandatory
624 March 17 Battle of Badr Muhammad set out with an band of 314 Muslims reinforced by the Ansar to intercept a Meccan convoy en route from Syria to Mecca. The Meccans heard about this and mounted an counter interception from Mecca that is said to have been about 1,000 strong, although this number is suspect.  Before the battle, the caravan was reported to have made it behind the Meccan force, and they could withdraw. An unknown number did, but others continued on for punitive reasons against the Muslims. The Muslims reached Badr first, and gained control of the water sources, so the Meccans would have to fight with limited water. The Meccans were defeated, losing seventy dead and seventy captured.
624 Battle of Bani Salim
624 Battle of Eid-ul-Fitr
624 Battle of Zakat -ul-Fitr
624 Battle of Bani Qainuqa
624 Battle of Sawiq
624 Battle of Ghatfan
624 Battle of Bahran
625 Battle of Uhud 70 Muslims are killed
625 Battle of Humra-ul-Asad
625 Battle of Banu Nudair
625 Battle of Dhatur-Riqa
626 Battle of Badru-Ukhra
626 Battle of Dumatul-Jandal
626 Battle of Banu Mustalaq Nikah
627 Battle of the Trench
627 Battle of Ahzab
627 Battle of Bani Quraiza
627 Battle of Bani Lahyan
627 Battle of Ghaiba
627 Battle of Khaybar
628
Muhammad signs treaty with Quraish
629 Battle of Mu'tah The first outright battle between Islam and the Byzantine Christians. Islamic missionaries were said to have been executed when sent to the non-Muslim Arabs living in Jordan., Muhammad dispatched an army of 3000 on a punitive expedition, which met a larger force of 100,000(?) Byzantines. The Muslims declined open battle, but the fighting was intense in the numerous skirmishes. The Muslims, seeing the battle was hopeless, attempted to disengage. Using tactical deception, the Muslims succeeded in disengaging, and returned to Medina, where they were berated for their cowardice.
630
Muhammad conquers Mecca
630 The Battle Of Ta'if
630 Battle of Hunayn.
630 Battle of Autas
630 Battle of Hunsin
630 Battle of Tabuk This is the kind of “battle” the Muslims enjoyed. The rumor was that the Byzantines were amassing a huge army at Tabuk for the purpose of a pre-emptive expedition into Islamic territory. Muhammad amassed a 30,000 man army and set forth, but never engaged with the enemy. There was no Byzantine army in Tabuk when they got there. It is unclear if there ever was an enemy, or Muhammad was just being paranoid.
632 Dec. Battle of Yamama/Akriba Near the plain of Aqraba. Khalid with 13,000 faced self-proclaimed prophet Musailima with 40,000 men of Banu Hanifa (note: estimates of the size of enemy forces may have been inflated by Muslim reports to make their victories seem more spectacular than they were). After two days of battle, the outcome was inconclusive, with an edge to the Apostate army, which had forced the Muslims into flight on the first day. Khalid drew Musailima out with a proposal of negotiation, only to attack him when he drew close enough. Musailima managed to dodge the attack, but this disheartened the apostates, and they withdrew under a general Muslim attack. Surrounded in a walled garden to which he had retreated with 7,000 (?) men, Musailima was killed by a javelin, which ended the apostate resistance.
632 Battle of Zu Qissa ~
632 Battle of Zu Abraq ~
633 sept Battle of Buzakha Khalid vs. false prophet, Tulaiha
633 Battle of Zafar Khalid vs. tribal mistress Salma. Salma died on the battlefield.
633 Oct Battle of Naqra Part of Ridda wars.
632 Siege of Juwathah, Bahrain. Non-Muslim Bahraini tribes led by Hutam were beseiged in Juwathah by Al-Ala' bin Al-Hadhrami for one month. One night the Bahraini forces became drunk, and were overwhelmed and annihilated by the Muslims.
633 April Battle of Sallasil/Chains/Kazima Khalid marched into Persia behind his ultimatum: "Submit to Islam and be safe. Or agree to the payment of the Jizya, and you and your people will be under our protection, else you will have only yourself to blame for the consequences, for I bring the men who desire death as ardently as you desire life.” Tabari: Vol. 2, p. 554. Essentially the same message as always: Accept Islam, Pay the Jizya, or die by the sword. The Persians were initially outmaneuvered by the Muslim Cavalry, and reached the battlefield exhausted after a forced march. They chained their soldiers together in the line of battle to prevent a cavalry breakthrough. This also prevented a retreat when the battle turned against them. The Persian Commander, Hormuz, was defeated in a duel by Khalid before the battle began.
633 Battle of Mazar ~
633 Battle at Oman ~
633 Battle at Hadramaut ~
633 Battle of Kazima ~
633 May Battle of Walaja The Sassanian Persians, in reaction to their defeat in the battle of Sallasi and the Battle of the river, fielded two armies to stem the Muslim armies advance into Persia towards Hira. Khalid detached his cavalry and encircled the Persians under cover of darkness. A frontal attack by the Muslim infantry fully engaged the Persian army, which was then attacked from the rear flanks by the detached cavalry.
633 May Battle of Ullais Survivors of the Battle of Walaja regrouped at Ullais and were reinforced by Christian Arabs and the Imperial Persian army. After a day of Battle, the coalition forces finally collapsed and retreated. Muslim cavalry was given orders to pursue, but to capture the retreating army alive. Persian and Christian Arab warrior groups were isolated and disarmed and marched back to the Muslim camp. Every captive was beheaded at the bank of the river. The slaughter of the captives continued for two and a half days. (Tabari: Vol. 2, p. 561)
633 May Battle of Hira Hira, a city of Christian Arabs, was lightly defended as the army fought at Walaja and Ullais. The city quickly surrendered to the advancing Muslims after a brief fight.

Battle of Al-Anbar ~

Battle of Ein-ul-tamr ~
633 Aug Battle of Daumat-ul-jandal () Christian Arabs were besieged by Ayadh bin Ghanam. The siege was a stalemate, so the Muslims requested Khalid come with reinforcements from his campaign in Persia. The Christian Arabs responded by requesting reinforcements. Khalid held back his forces, seeing that storming the fortress would be a costly operation. Eventually Judi, in command of the Christian Arabs, tried to break the siege by attacking out of the fort. They were defeated in the open. The commanders were captured and beheaded. The weakened fort was stormed, and most of the garrison was slaughtered.
633 Nov Battle of Muzayyah One of three camps made up of survivors from Ullais reinforced by local Christian Arabs.
633 Nov Battle of Zumail One of three camps made up of survivors from Ullais reinforced by local Christian Arabs. Khalid’s army attacks a Persian/Arab encampment from three sides at night, effectively ending resistance in present-day iraq.
634 Battle of Firaz Khalid ibn al-Walid decisively defeats the larger combined forces of the Persian Empire, Roman Empire, and Christian Arabs, completing his conquest of Mesopotamia
634 Feb Battle of Dathin ~
634 jun Battle of Qarteen ~
634 Battle of Marj-al-Rahit Christian Ghassanid Arabs in the town of Marj Rahit were celebrating a summer festival, accompanied by numerous refugees from the surrounding countryside who had sought shelter in the town from the marauding Arab armies. Arab cavalry swept through the screen of warriors and overran the town. A large amount of booty and numerous captives were taken. No negotiations were conducted regarding the fate of the town before the attack.
634 Battle of Busra, Syria Abu Ubaidah laid siege to Busra in June 634. After three days the garrison came out of the town and engaged the Muslims. The Muslims were almost surrounded and finished when they were relieved by the appearance of cavalry under Khalid ibn al-Walid. The garrison retreated to the fort. The next day the sortied again, and ended by retreating again into the fort. The siege was laid until the surrender of the fort when the Byzantines concluded that no relief was forthcoming.
634 july Battle of Ajnadayn 32,000 Muslims met 90,000 Byzantines. The battle started with individual duels of champions, where most of the Byzantine champions were defeated. The battle devolved into a general melee until sunset. The second day, an assassination attempt by Theodorus on Khalid was intercepted and killed. Using the stolen uniforms of the killed assassins, the Muslims managed to get close enough to Theodorus and kill him. With the loss of their leader, the Byzantines fled the field in three directions. They were run down by the Muslim cavalry, and lost more in the rout than they did in battle.
634 Battle of Damascus Khalid surrounded Damascus and sealed off all the approaches. The siege began on August 21, 634. When Heraclius failed to reinforce the city from Antioch, Thomas sallied forth twice in as many days in attempts to break the siege. Losses were high on the Byzantine side, and they retreated back to the city. Khalid infiltrated the city under cover of darkness with a hundred men near the east gate, and intense fighting occurred when they breached the gate. Thomas, realizing that the city was lost, but that the attack was uncoordinated with the rest of the Muslim siege forces around the city, entered negotiations with Abu Ubaidah ibn al-Jarrah, and procured very favorable conditions for the surrender of Damascus. Khalid attempted to claim that the city fell by conquest, but Abu Ubaidah impressed on him that if word got out that the city was looted, residents slaughtered and captives taken after surrendering, no city would ever surrender to Muslims again.
634 Battle of Saniyyat-ul-Uqab 12,000 Byzantines were defeated in an attempt to break the siege of Damascus in a battle 20 miles north of the city
634 Battle of Marj-ud-Deebaj Thousands of refugees and byzantine commanders who had departed from Damascus under the terms of surrender were followed by Khalid. The terms declared that they would be allowed to peacefully depart and that a guarantee of peace would be in place for three days. When the guarantee expired, Khalid’s cavalry descended on the column in the rain just outside of Antioch and surrounded it. There were far too many Byzantines for the four thousand cavalry to contain, and many made it through the encirclement to the safety of Antioch. The Muslims captured all of the baggage and numerous captives, both men and women. The Byzantine commander Thomas was killed in a duel with Khalid.
634
Death of Hadrat Abu Bakr. Hadrat Umar Farooq becomes the Caliph. Khalid is recalled by the new Caliph
634 Sept Battle of Namaraq near modern day Kufa
634 Battle of Saqatia ~
634 Battle of Namraq ~
634 Battle of Kasker ~
634 Nov 28 Battle of the Bridge (Al Jisr) Abu Ubaid crossed the Euphrates on a pontoon bridge. Initial contact with the Persian forces and their war elephants caused a loss of cohesion in the Muslim ranks. Abu Ubaid was killed and 2/3 of his force killed or dispersed. The Persian exploitation of this victory was halted by a coup in the Persian capitol.
635 Battle of Buwaib ~
635 Jan Battle of Fahl Jordan valley of Syria
635-636 Siege of Emesa Emperor Heraclius reinforced the garrison at Emesa and Qinnasrin, repudiating the agreement the governors had made to pay the Jizya in return for peace. The Muslims lad siege to the city for four months. In March, the Byzantine general Harbees attacked out of the city and initially routed the Muslims. They regrouped and drove him back to the city. The following day the City forces were lured out of the city by the ruse of the Muslims looking as if they were retreating, and were defeated in detail. The city surrendered.
636 Aug Battle of Yarmouk Decisive battle against a Byzantine coalition army 65km from the Golan heights. 6 days of battle, ending in a Muslim cavalry flank attack that routed the Byzantines. As the shattered Byzantine formations quit the field, they were pursued by the Muslims and slaughtered. No prisoners were taken.
636 Conquest of Madain ~
637 april Conquest of Jerusalem Jerusalem was besieged for four months. Patriarch of Jerusalem Sophronius agreed to surrender the city and pay the Jizya. He negotiated the surrender directly with Caliph Umar.
637 Battle of Hazir Khalid marched with 17,000 men on Qinnasrin in Syria. Meenas of the Byzantines recognized that he would be besieged and eventually have to surrender if he remained it he city, and met Khalid at Hazir, 3 miles west of Qinnasrin. Meenas was killed early on, and the Byzantine infantry was quickly outmaneuvered by the Muslims, and the entire force lost.
637 Battle of Aleppo After meeting the advancing Muslim army 6 miles south of the city and being bested, Byzantine general Joachim retreated to the fortifications at Aleppo. After a four-month siege, and realizing that Heraclius was not going to be able to relieve the garrison, the Byzantines surrendered on terms. The garrison departed freely.
637 Battle of Iron Bridge The defenders of Antioch met the advancing Muslim armies at the river Orontes, and were defeated. The defenders retreated to Antioch, where they were besieged until they surrendered on Oct 30.
637 july-oct Battle of Qadisiyyah Sa`d ibn Abi Waqqas of the Quraysh commanding a force of approximately 25,000 Muslims. Ordered by Caliph Umar to halt at al-Qadisiyyah, 30 miles away from Kufah. Ambassadors were sent forth to meet with Emperor Yazdgerd III to invite the Persians to Islam. Insults were exchanged, and Yazdgerd sent them packing. As preparations for battle commenced on both sides, more peace negotiations were opened. At the height of tensions, in discussions between Rostam Farrokhzad and Mughirah bin Zurarah, the Persians intimated that a remuneration might be made if the Arabs went back the way they came. Mughirah refused, and was adamant that the only acceptable response from the Persians was to accept Islam or pay the jizhya. The next morning the Muslims attacked the Persians, who were deployed in battle order on the field. The Persians employed war elephants, which made up for their numerical inferiority. The battle lasted for four days. Muslim reinforcements arrived from Syria on the second and third days. By the fourth day the battle was a draw, when the Muslims mounted a desperate push to seize the commander, Rostam Farrokhzad. The push worked. The Muslims cut off his head and displayed it, causing the Persians to break and flee.
637 Battle of Jalula ~
638 Conquest of Jazirah
639 Conquest of Khuizistan Entry to Egypt
640 6 April Battle of Babylon Muslims under Amr laid siege to Babylon (a city in Byzantine Egypt), which after a small effort at negotiation, was taken by storm on Good Friday.
640 July Battle of Heliopolis Theodore of the Byzantines is defeated by the superior maneuverability of Amr’s cavalry, sealing the fate of Byzantine Egypt.
642 Battle of Rayy in Persia
642 Battle of Nihawand Persian King Yazdgerd III had about 150,000 men, versus a Muslim army about 30,000. The Persians were outmaneuvered, trapped in a narrow mountain valley, and lost approximately 100,000 men in the ensuing rout. Yazdgerd hurriedly fled to the Merv area, but was unable to raise another substantial army.
643 Conquest of Azarbaijan
644 Conquest of Fars
644 Conquest of Kharan.
647 Conquest of the island of Cypress

Battle of Jasr

Battle of Caesarea Here the Arab Muslims who had besieged the city had observed that some men furtively made their way from the city walls during some nights. The Muslims waylaid these men and to their delight they turned out to be Bedouins who although non-Muslims were of the same ethnic stock as the Muslim Arabs. These Bedouins were in the employ of the Byzantines had as sweepers at Caesarea. Now as captives in the hands of their Arab compatriots, they did not take long to crack and fall prey to the threats and bribes of their Arab compatriots. These sweepers decided to betray their Byzantine masters and showed the Arab Muslim besiegers the way to infiltrate into Caesarea through its sewers. The Byzantine Christian city of Caesarea had walls that were sixteen feet high with many turrets and had withstood the Arab Muslim siege for more than eight months, so the Muslims used this devious way to infiltrate the city and once inside they ruthlessly slaughtered its determined inhabitants to the last man, except for a few who managed to reach the port and board the ships and flee to safety.

Battle of Alexandria
644
Uman dies and is succeeded by Caliph Uthman.
648 Campaign against the Byzantines.
651
Naval battle against the Byzantines.
654
Islam spreads into North Africa
656
Uthman is murdered. Ali become Caliph.
656 Battle of the Camel/Bassorah/Jamal Muslim civil war, fought over the assassination of the caliph Uthmaan and the succession
657 Battle of Siffin Muawiyah, the governor of Syria, fought Ali for the Caliphate in Iraq.
658 Battle of Nahrawan.
659
Conquest of Egypt
661
Ali is murdered
662
Egypt falls to Islam rule.
666 Sicily is attacked by Muslims
674-678 First Arab siege of Constantinople
687 Battle of Kufa
691 Battle of Deir ul Jaliq
692 Battle of Sevastopol Battle between the Byzantines and the Muslim Umayyad Arabs.
698 Battle of Carthage Byzantines under Ioannes the Patrician and the strategos Tiberias Apsimar recaptured Carthage and were welcomed by rejoicing citizens. The Muslim commander, Hassan, enraged at having to retake a city that had not resisted the Byzantine takeover, offered no terms except to surrender or die. The determination of the two forces resulted in the total destruction of Carthage.
700
Sufism takes root as a sect of Islam. Military campaigns in North Africa
702 Battle of Deir ul Jamira
711 Muslims invade Gibraltar
711 July 9 Battle of Guadalete Defeat of Roderic the Visigoth in the southern tip of the Spanish peninsula during the invasion of Spain.
711 Conquest of Spain
713 Conquest of Multan
716 Invasion of Constantinople
717-718 Second Arab Siege of Constantinople The effect of the Greek Fire can be gauged by the fact that out of the more than three hundred thousand Arabs who attacked Constantinople, only about twenty thousand returned
732 Battle of Covadonga Spanish Christians defeat Moors for the first time (date uncertain 718 - 725)
721 Battle of Toulouse Moors lose to Odo of Aquitaine
732 Battle of Tours Moors lose to Charles Martel near Poitiers
737 Battle of the River Berre
738 Battle of Navsari Junaid’s southern army invading India was repulsed at Navsari by the Solankis and Rashtrakutas
738 Battle of Avanti Junaid’s eastern army invading India was defeated by Nagabhatta Pratihara and forced to flee.
738 Battle of Rajasthan Tamin’s army was intercepted before it could penetrate the Sindh frontier and the Arabs were routed, retreating to the west of the Indus river.
739 Battle of Akroinon In a decisive victory Leo expelled the Arab forces from Asia Minor
740 Battle of the Nobles
741 Battle of Bagdoura in North Africa
744 Battle of Ain al Jurr.
746 Battle of Rupar Thutha
748 Battle of Rayy.
749 Battle of lsfahan
749 Battle of Nihawand
750 Battle of Zab Muslim civil war – the fall of the Umayyads
751 July 10th Battle of the Talas river the Arab and Chinese armies took to the field in Aulie-Ata on the backs of the Talas river
772 Battle of Janbi in North Africa
777 Battle of Saragossa in Spain
811 Battle of Rayy in Persia
1001 Gandhara Sultan Mahmud defeats Jayapala at Peshawar and Jayapala defects and commits suicide.
1008 India Mahmud defeats the Rajput Confederacy
1013 Bulnat, India Mahmud defeats Trilochanpala
1040 Battle of Dandanaqan
1024 Somnath Mahmud sacked the temple and is reported to have personally hammered the temple's gilded lingam to pieces and the stone fragments were carted back to Ghazni, where they were incorporated into the steps of the city's new Jamiah Masjid (Friday mosque) in 1026
1071 Aug 26 Battle of Manzikert The Seljuk Muslim invasion of Armenia was contested by the Byzantines. The Byzantine defeat here paved the way for Turkish settlement of Anatolia.
1086 Battle of Zallakha.
Tags: Islam   jihad  
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An argument against the idea of supporting Hillary Clinton

The following is my response to a distant relative of my wife who lives in the L.A. Area.  He emigrated to this country decades ago, and has retired after a career in the Post Office. He is a great supporter of Hillary Clinton.  This puzzles me.

You came to this country because it offered something better than your home country, as did my mother.  What this country offered that appealed to you was not built on the policies of Hillary Clinton and socialists like her.  The strength of this country has always been that the government stayed out of the life of the common man, and allowed him to seek his fortune where he would.  This country did not become great because the government took care of its people.  It became great because, by and large, the government stayed out of the affairs of its people.

This concept has eroded in the last 60 years, in a slide that has been sponsored to one degree or another by both parties. The constitution has been shredded, most often by Hillary Clinton and her ilk.

By supporting her, you are demonstrating a fundamental misunderstanding of how our government works.  Clinton recognizes that social change of the sort that she envisions cannot be forced at the ballot box -- the voters simply will not support her ideas.  Instead, they slide their social agenda through via the courts, by appointing activist judges who rule by judicial fiat from the bench, making rulings that invent law, thus sidestepping the legislative branch.  This is not the role of the courts envisioned by the constitution.  By voting for Hillary, you are voting to live in a judicial dictatorship which pays lip service to democracy, but effectively renders the executive and legislative branches irrelevant.

I am not a victim.  I got where I am by hard work and forward planning.  I see no reason why the government should be allowed to put a gun to my head and steal that which I have worked for and give it to someone who has contributed nothing to the society in which I live.  I am not against charity, but it should be my choice by free will, not forced on me by the government.

The "health care" crisis Hillary tries to sell is BS.  The uninsured minority that she wails about are often so by choice, for one reason or another.  A majority of them are young adults, who have little need for health care outside of accidents.

Global warming is also BS -- a crisis invented to steer policy towards hamstringing the competitive edge of America, based on shoddy science and cherry picked data.  No recognized climatologist agrees with the global warming model, but you don't hear about that because it's too lucrative for the news to portend disaster rather than life as usual.  Thirty years ago the same folks were warning that we were on the edge of an ice age.  This crap is going to cost you and me a lot of money in higher costs, and it won't have any effect whatsoever, because the problem it's supposed to address is a figment of liberal imagination.

Our education system has deteriorated over the last 20 years or more, and we are nowhere near the power we should be when it comes to education in the world.  Hillary's answer is that the government should be more involved.  This flies in the face of evidence that the more involved the government has become, the less effective and more expensive it has become.  The woman is an idiot.  Our education system has been morphed into a factory of useful idiots incapable of thinking for themselves who actually buy into the lies of big government and global warming.

We are in WWIII against radical Islam.  You may not believe it, but the radical Islamicists do, and I take them seriously.  Hillary Clinton is incoherent on this, taking both positions simultaneously, and with no rational approach to prosecuting this conflict.  I have a boy who will be of military age in 9 years, and I don't wish to sacrifice him on the altar of the stupidity of today's leaders, to preserve your freedom so you can vote to give it up to socialists like Hillary.

Hillary has no executive experience whatsoever.  She is not qualified solely on the basis of her resume to be a dogcatcher, much less the leader of the free world.

I spent a good part of my life as a soldier, defending this country against communism in the cold war.  I resent the fact that people who have not studied history, politics or economics are willing to vote in the very concepts which I spent so much time defending against.

"A democracy cannot exist as a permanent form of government. It can only
exist until the voters discover that they can vote themselves money from
the Public Treasury. From that moment on, the majority always votes for the
candidate promising the most benefits from the Public Treasury with the
result that a democracy always collapses over loose fiscal policy always
followed by dictatorship. "
- Alexander Fraser Tyler,'The Decline and Fall of the Athenian Republic'.

A vote for Hillary is a vote for eventual dictatorship.  If this is what you want, please try it in your home country before importing it here.

Oh, I forgot.  You did that.  That's why you came here. . . . .
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Islam: Cult or Religion?

One of my initial observations about Muhammad and Islam is that we have absolutely no evidence that he was the prophet or messenger from God except his word for it.  There were no signs.  Muhammad himself admitted that he could perform no miracles.  He lamely defended his sunna as being superior, but even some of his local Meccans took issue with that and pointed at another poetess in town who they stated could produce better poetry (In a predominantly illiterate society, poetry was a major way of retaining tribal knowledge.  A good poet was a highly prized member of society. It was not a unique gift of Muhammad).

Now modern day Islamic culture is very oppressive to independent religious thought, and very intolerant of anyone who does not conform to the mainstream religious dogma.  Therefore their culture has very little experience with cult leaders.  They have not witnessed how one man can manufacture a whole religious movement out of whole cloth, recruit fanatical followers, and exercise a level of mind control over them that most people would think is impossible.  Here in the west it is much different, and such men can and do start movements that attract gullible people.

The reason I say this is because if you look at the methods these people employ, and the objectives they seem to reach for, you will see that there us absolutely no difference between them and Muhammad; nor is there any difference in their early followers and the early Meccan Muslims.  Where the difference begins is that early Islam was able to become militant and violent in early Arabia, which had no form of constitutional law, whereas these movements are squashed in modern society when they become violent.

The typical cult uses various forms of subtle mind control to beguile and ensnare their followers.  There is a whole study devoted to deprogramming former cult members: 
http://www.freedomofmind.com/ 
http://www.religioustolerance.org/mc_cults.htm
Philip G Zimbardo, PhD wrote an article during 1990 for the APA Monitor titled: "What messages are behind today’s cults?" He is professor of psychology at Stanford University and a former APA president. Some excerpts from his article are:
"Cult methods of recruiting, indoctrinating and influencing their members are not exotic forms of mind control, but only more intensely applied mundane tactics of social influence practiced daily by all compliance professionals and societal agents of influence."
"...cult leaders offer simple solutions to the increasingly complex world problems we all face daily. They offer the simple path to happiness, to success, to salvation by following their simple rules, simple group regimentation and simple total lifestyle. Ultimately, each new member contributes to the power of the leader by trading his or her freedom for the illusion of security and reflected glory that group membership holds out.
"

"Cult mind control is not different in kind from these everyday varieties, but in its greater intensity, persistence, duration, and scope
."

Please read the following about some cult movements.  Some of them have failed.  Some have turned into very large religious organizations. When you compare these to early Islam, you will find very little difference.  Our experiences with these make it very hard for educated westerners to take Islam seriously.

The Branch Davidians were an offshoot cult movement, which came under the control of a very charismatic leader.  They were killed in a government raid for illegal firearms possession in the 1990's (Many Americans, myself included, feel the government overstepped it's authority in this matter)
http://religiousmovements.lib.virginia.edu/nrms/bran.html

The Mormon cult currently has about 13 million followers.  Many of the teachings mimic what Muhammad said, although there is absolutely no connection between the two.
http://www.biblebelievers.com/jmelton/Mormons.html 
http://www.whatismormonism.com/

Bagwan Shree Rajeesh claimed to be God.  This was a small-time operation.  The only reason I know anything about it is that they set up headquarters pretty close to where I live. 
http://www.apologeticsindex.org/b40.html 

The cult of Jim Jones resulted in all of the cult members committing mass suicide int he 1970's
http://www.rickross.com/reference/jonestown/jonestown46.html 

Another cult suicide group:
http://www.religioustolerance.org/dc_highe.htm

There are many more, these are just a few.
 
 
Tags: Cult   Islam  
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